MARC details
000 -LEADER |
fixed length control field |
03680cam a22003498i 4500 |
001 - CONTROL NUMBER |
control field |
21715486 |
003 - CONTROL NUMBER IDENTIFIER |
control field |
OSt |
005 - DATE AND TIME OF LATEST TRANSACTION |
control field |
20231204100031.0 |
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
fixed length control field |
200911s2021 enk b 001 0 eng |
010 ## - LIBRARY OF CONGRESS CONTROL NUMBER |
LC control number |
2020041191 |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
International Standard Book Number |
9781108843287 |
Qualifying information |
(hardback) |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
International Standard Book Number |
9781108824187 |
Qualifying information |
(paperback) |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
Canceled/invalid ISBN |
9781108909983 |
Qualifying information |
(ebook) |
040 ## - CATALOGING SOURCE |
Original cataloging agency |
DLC |
Language of cataloging |
eng |
Description conventions |
rda |
Transcribing agency |
Africa University |
042 ## - AUTHENTICATION CODE |
Authentication code |
pcc |
050 00 - LIBRARY OF CONGRESS CALL NUMBER |
Classification number |
BR115.B57 ROG 2021 |
100 1# - MAIN ENTRY--PERSONAL NAME |
Personal name |
Rogers, Eugene F., |
Titles and words associated with a name |
Jr. |
Fuller form of name |
(Eugene Fernand), |
Relator term |
author. |
245 10 - TITLE STATEMENT |
Title |
Blood theology : |
Remainder of title |
seeing red in body- and God-talk / |
Statement of responsibility, etc. |
Eugene F. Rogers, Jr., University of North Carolina, Greensboro. |
263 ## - PROJECTED PUBLICATION DATE |
Projected publication date |
2101 |
264 #1 - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE |
Place of production, publication, distribution, manufacture |
Cambridge, United Kingdom ; |
-- |
New York, NY, USA : |
Name of producer, publisher, distributor, manufacturer |
Cambridge University Press, |
Date of production, publication, distribution, manufacture, or copyright notice |
2021. |
300 ## - PHYSICAL DESCRIPTION |
Extent |
pages cm |
336 ## - CONTENT TYPE |
Content type term |
text |
Content type code |
txt |
Source |
rdacontent |
337 ## - MEDIA TYPE |
Media type term |
unmediated |
Media type code |
n |
Source |
rdamedia |
338 ## - CARRIER TYPE |
Carrier type term |
volume |
Carrier type code |
nc |
Source |
rdacarrier |
504 ## - BIBLIOGRAPHY, ETC. NOTE |
Bibliography, etc. note |
Includes bibliographical references and index. |
520 ## - SUMMARY, ETC. |
Summary, etc. |
"Chapter One How Blood Marks the Bounds of the Christian Body Overtures and Refrains This book has three geneses. All three came unbidden, presenting symptoms or unsought oracles of blood. In the winter of 2008, trying to get a break from theology, I found myself in a boat on the Kinabatangan in Borneo, looking for orangutans. Having heard the (misleading) statistic that humans are "98% chimpanzee," I couldn't lose the idea that the biblical word for DNA might be "blood." And that brought on questions like, "What if the blood of Christ was the blood of a primate?" And "Why did God become simian?" (See Chapters Six and Nine.) I tried to treat the questions. They weren't academic, and I had other books to write. But they wouldn't go away, and my husband told me I was writing a book despite myself. In the fall of 2008, assigned, for my sins, to write a "theology of same-sex relationships" for the Episcopal House of Bishops, I heard that "the trouble with same-sex couples is, they impugn the blood of Christ." What did that even mean? And who were these people with their strange blood-fixation? (See Chapter Five.) In the fall of 2009, I remembered Michael Wyschogrod, whom I first read twenty years earlier. I had been telling granting agencies I would figure out what Hebrews 9:22 meant by "without the shedding of blood, there is no remission of sin." (See Chapter Three and Seven.) I discovered that the most interesting thing about Christian commentary on that passage is how thin it is. If you look into Christian commentaries on "without the shedding of blood" you find either domestication, so that, in Aquinas, bloodshed needs no explanation at all; or you find evasion, as in Calvin, where "blood" means something entirely different from physical blood; it means "faith." This is a choice of frustrations: so blasé as to take sacrifice for granted, or so offended as to dismiss it outright. Briefly I hoped that Philoxenus of Mabbug interpreted the "labor of blood" as that of childbirth, but colleagues with Syriac said it wasn't so simple. Origen is wonderful, but everything means something else. None of the Christian commentators I read were trying to understand what Wittgenstein called the "deep and sinister" in the appeal to blood"-- |
Assigning source |
Provided by publisher. |
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name entry element |
Blood |
General subdivision |
Religious aspects |
-- |
Christianity. |
776 08 - ADDITIONAL PHYSICAL FORM ENTRY |
Relationship information |
Online version: |
Main entry heading |
Rogers, Eugene F., |
Qualifying information |
Jr. (Eugene Fernand), |
Title |
Blood theology |
Place, publisher, and date of publication |
Cambridge, United Kingdom ; New York, NY, USA : Cambridge University Press, 2021. |
International Standard Book Number |
9781108909983 |
Record control number |
(DLC) 2020041192 |
906 ## - LOCAL DATA ELEMENT F, LDF (RLIN) |
a |
7 |
b |
cbc |
c |
orignew |
d |
1 |
e |
ecip |
f |
20 |
g |
y-gencatlg |
942 ## - ADDED ENTRY ELEMENTS (KOHA) |
Koha item type |
Books on General collection |
Suppress in OPAC |
No |